"Austin Kleon's talk 'Steal Like An Artist' is a creative manifesto based on 10 things he wish he'd heard when he was starting out. Austin is a writer and artist. He's the author of Newspaper Blackout, a best-selling book of poetry made by redacting newspaper articles with a permanent marker. Austin's talk was delivered as part of the TEDxKC presentation of TEDxChange. Austin's work (including his new book) 'Steal Like An Artist' has been featured on NPR's Morning Edition, PBS Newshour, and in The Wall Street Journal. He speaks about creativity, visual thinking, and being an artist online for organizations such as SXSW and The Economist."
(TEDx Talk, 2012, Kansas City)
"‘Visite à Picasso’ is a classic documentary by dir. Paul Haesaerts which features the frequently used footage of Picasso painting on glass while a camera films him from the other side. The trick of filming thru (sic) glass allows the viewer to witness Picasso's true genius as he paints his famous Torros with just a few well-placed brushstrokes. Shot in beautiful black and white in Picasso's home in Vallauris, the film is a poetic treatment of the master-painter."
"A problem confronting many artistic researchers is related to the need for the artist to write about his or her own work in the research report or exegesis, The outcomes of such research are not easily quantifiable and it can be difficult to articulate objectively, methods processes, and conclusions that emerge from an alternative logic of practice and the intrinsically subjective dimension of artistic production. Moreover, conventional approaches and models of writing about art generally fall within the domain of criticism, a discourse that tends to focus on connoisieurial evaluation of the finished product. How then, might the artist as researcher avoid on one hand, what has been referred to as 'auto-connoisseurship', the undertaking of a thinly veiled labour of valorising what has been achieved in the creative work, or alternatively producing a research report that is mere description (Nelson 2004)?
In this paper, I suggest that a way of overcoming such a dilemma is for creative arts researchers to shift the critical focus away from the notion of the work as product, to an understanding of both studio enquiry and its outcomes as process. I will draw on Michel Foucault's essay 'What is An Author ' (Rabinow, 1991) to explore how we might move away from art criticism to the notion of a critical discourse of practice-led enquiry that involves viewing the artist as a researcher, and the artist/critic as a scholar who examines the value of artistic process as the production of knowledge. As I will demonstrate, in adopting such an approach, practitioner researchers need not ignore or negate the specificities and particularities of practice - including its subjective and emergent methodologies which I have argued elsewhere, constitute the generative strength that distinguishes artistic research from more traditional approaches Barrett, 2005). In elaborating the relationship between a these aspects and the more distanced focus made available through Foucault's elaboration of author function, I will draw on Donna Haraway's (1991, 1992) notion of 'situated knowledge' and her critique of social constructivism which reveals how the scientific method is implicated in social constructivist accounts of knowledge. It is this alignment, suggests Haraway,that results in the effacement of particularities of experience from which situated knowledges emerge. In order to ground and illustrate the arguments and ideas presented in this paper, I will also refer to Pablo Picasso's, Demioselles d''Avignon and a selection of critical commentaries on this work by Leo Steinberg (1988), William Rubin (1994) and Lisa Florman (2003)."
(Estelle Barrett, 2006)
Barrett, E. (2006) Materializing pedagogies. Working Papers in Art and Design 4 Retrieved
"Figuration itself is not inconsistent with the Modernist tradition since, even the most abstract of Modernist work makes references to things outside itself, yet, of all the features in Tomkins' work, the distinctive way in which he uses figuration seems to set it apart from the rest. Giacometti-like (although informed by Picasso and Matisse) troupes of figures edge around the paintings always playing some formal role but never solely in virtue of their form, scale, colour or location. Typically they point, both literally and figuratively, to formal elements in the Works, including, curiously enough, each other - but they also fly on trapezes, hold safety nets, dance and strike poses. None of the figures, however, are merely incidental to formal issues and although interdependent with them they have, as well, a life of their own. This invites interpretation, at least to the extent that we find ourselves reflecting on how and why the figures appear to us as they do - like mute vandevillians whose master, Tomkins, having rendered them onto some flattened proscenium, orchestrates their participation in a frozen theatrical tragicomic tableau. However, we cannot know the purpose of such entertainments beyond their capacity to intrigue and amuse us."
(Ted Bracey, 1987)
2) Ted Bracey (1987). Robert McDougall Art Gallery [now Christchurch Art Gallery Te Puna o Waiwhetu].
"For me, it is a cause of some upset that more Anglophones don't enjoy language. Music is enjoyable it seems, so are dance and other, athletic forms of movement. People seem to be able to find sensual and sensuous pleasure in almost anything but words these days. Words, it seems belong to other people, anyone who expresses themselves with originality, delight and verbal freshness is more likely to be mocked, distrusted or disliked than welcomed. The free and happy use of words appears to be considered elitist or pretentious. Sadly, desperately sadly, the only people who seem to bother with language in public today bother with it in quite the wrong way. They write letters to broadcasters and newspapers in which they are rude and haughty about other people's usage and in which they show off their own superior 'knowledge' of how language should be. I hate that, and I particularly hate the fact that so many of these pedants assume that I'm on their side. When asked to join in a 'let's persuade this supermarket chain to get rid of their 'five items or less' sign' I never join in. Yes, I am aware of the technical distinction between 'less' and 'fewer', and between 'uninterested' and 'disinterested' and 'infer' and 'imply', but none of these are of importance to me. 'None of these are of importance,' I wrote there, you'll notice - the old pedantic me would have insisted on 'none of them is of importance'. Well I'm glad to say I've outgrown that silly approach to language. Oscar Wilde, and there have been few greater and more complete lords of language in the past thousand years, once included with a manuscript he was delivering to his publishers a compliment slip in which he had scribbled the injunction: 'I'll leave you to tidy up the woulds and shoulds, wills and shalls, thats and whiches &c.' Which gives us all encouragement to feel less guilty, don't you think?
There are all kinds of pedants around with more time to read and imitate Lynne Truss and John Humphrys than to write poems, love-letters, novels and stories it seems. They whip out their Sharpies and take away and add apostrophes from public signs, shake their heads at prepositions which end sentences and mutter at split infinitives and misspellings, but do they bubble and froth and slobber and cream with joy at language? Do they ever let the tripping of the tips of their tongues against the tops of their teeth transport them to giddy euphoric bliss? Do they ever yoke impossible words together for the sound-sex of it? Do they use language to seduce, charm, excite, please, affirm and tickle those they talk to? Do they? I doubt it. They're too farting busy sneering at a greengrocer's less than perfect use of the apostrophe. Well sod them to Hades. They think they're guardians of language. They're no more guardians of language than the Kennel Club is the guardian of dogkind.
The worst of this sorry bunch of semi-educated losers are those who seem to glory in being irritated by nouns becoming verbs. How dense and deaf to language development do you have to be? If you don't like nouns becoming verbs, then for heaven's sake avoid Shakespeare who made a doing-word out of a thing-word every chance he got. He TABLED the motion and CHAIRED the meeting in which nouns were made verbs. New examples from our time might take some getting used to: 'He actioned it that day' for instance might strike some as a verbing too far, but we have been sanctioning, envisioning, propositioning and stationing for a long time, so why not 'action'? 'Because it's ugly,' whinge the pedants. It's only ugly because it's new and you don't like it. Ugly in the way Picasso, Stravinsky and Eliot were once thought ugly and before them Monet, Mahler and Baudelaire. Pedants will also claim, with what I am sure is eye-popping insincerity and shameless disingenuousness, that their fight is only for 'clarity'. This is all very well, but there is no doubt what 'Five items or less' means, just as only a dolt can't tell from the context and from the age and education of the speaker, whether 'disinterested' is used in the 'proper' sense of non-partisan, or in the 'improper' sense of uninterested. No, the claim to be defending language for the sake of clarity almost never, ever holds water. Nor does the idea that following grammatical rules in language demonstrates clarity of thought and intelligence of mind. Having said this, I admit that if you want to communicate well for the sake of passing an exam or job interview, then it is obvious that wildly original and excessively heterodox language could land you in the soup. I think what offends examiners and employers when confronted with extremely informal, unpunctuated and haywire language is the implication of not caring that underlies it. You slip into a suit for an interview and you dress your language up too. You can wear what you like linguistically or sartorially when you're at home or with friends, but most people accept the need to smarten up under some circumstances - it's only considerate. But that is an issue of fitness, of suitability, it has nothing to do with correctness. There no right language or wrong language any more than are right or wrong clothes. Context, convention and circumstance are all.
I don't deny that a small part of me still clings to a ghastly Radio 4/newspaper-letter-writer reader pedantry, but I fight against it in much the same way I try to fight against my gluttony, anger, selfishness and other vices. I must confess, for example, that I find it hard not to wince when someone aspirates the word 'aitch'. ..."
(Stephen Fry, 4 November 2008)
Fig.1 Matthew Rogers (2010). 'Stephen Fry Kinetic Typography - Language'. http://rogerscreations.com/blog/?p=202