Not Signed-In
Which clippings match 'Everyday Life' keyword pg.1 of 6
29 AUGUST 2017

On the Passage of a few People through a Rather Brief Moment in Time: The Situationist International 1956-1972

"The Situationist International (SI) was an international organization of social revolutionaries, the exclusive membership of which was made up of avant-garde artists, intellectuals, and political theorists, active from its formation in 1957 to its dissolution in 1972.

The intellectual foundations of the Situationist International were derived primarily from anti-authoritarian Marxism and the avant-garde art movements of the early 20th century, particularly Dada and Surrealism. Overall, situationist theory represented an attempt to synthesize this diverse field of theoretical disciplines into a modern and comprehensive critique of mid-20th century advanced capitalism. The situationists recognized that capitalism had changed since Marx's formative writings, but maintained that his analysis of the capitalist mode of production remained fundamentally correct; they rearticulated and expanded upon several classical Marxist concepts, such as his theory of alienation. In their expanded interpretation of Marxist theory, the situationists asserted that the misery of social alienation and commodity fetishism were no longer limited to the fundamental components of capitalist society, but had now in advanced capitalism spread themselves to every aspect of life and culture. They resolutely rejected the idea that advanced capitalism's apparent successes—such as technological advancement, increased income, and increased leisure—could ever outweigh the social dysfunction and degradation of everyday life that it simultaneously inflicted.

Essential to situationist theory was the concept of the spectacle, a unified critique of advanced capitalism of which a primary concern was the progressively increasing tendency towards the expression and mediation of social relations through objects. The situationists believed that the shift from individual expression through directly lived experiences, or the first-hand fulfillment of authentic desires, to individual expression by proxy through the exchange or consumption of commodities, or passive second-hand alienation, inflicted significant and far-reaching damage to the quality of human life for both individuals and society. Another important concept of situationist theory was the primary means of counteracting the spectacle; the construction of situations, moments of life deliberately constructed for the purpose of reawakening and pursuing authentic desires, experiencing the feeling of life and adventure, and the liberation of everyday life.

When the Situationist International was first formed, it had a predominantly artistic focus; emphasis was placed on concepts like unitary urbanism and psychogeography. Gradually, however, that focus shifted more towards revolutionary and political theory. The Situationist International reached the apex of its creative output and influence in 1967 and 1968, with the former marking the publication of the two most significant texts of the situationist movement, The Society of the Spectacle by Guy Debord and The Revolution of Everyday Life by Raoul Vaneigem. The expressed writing and political theory of the two aforementioned texts, along with other situationist publications, proved greatly influential in shaping the ideas behind the May 1968 insurrections in France; quotes, phrases, and slogans from situationist texts and publications were ubiquitous on posters and graffiti throughout France during the uprisings."

1

TAGS

195719721989 • advanced capitalism • anti-authoritarianart movement • authentic desires • avant-garde art • Branka Bogdanov • capitalist societycommodity fetishism • commodity spectacle • consumer societyconsumerism • consumption of commodities • Dadadegradationdetournement • directly lived experiences • documentary filmearly 20th centuryeveryday life • exchange of commodities • expression and mediation of social relations through objects • feeling of adventure • feeling of life • first-hand fulfillment of authentic desires • graffiti • Greil Marcus • Guy Debord • individual expression by proxy • Jamie Reid • liberation of everyday life • Malcolm Mac Laren • Marxism • Marxist concepts • Marxist theory • May 1968 • means of production • mid-20th century advanced capitalism • mode of production • moments of life • political theorists • political theorypsychogeography • Raoul Vaneigem • reawakening • revolutionary theory • second-hand alienation • Situationist International • situationist movement • situationist theory • situations • slogan • social alienation • social dysfunction • social relations • social revolutionaries • Society of the Spectacle (Guy Debord)spectaclesurrealism • The Revolution of Everyday Life (1967) • theory of alienation • Thomas Levine • UbuWeb • unified critique • unitary urbanism • video documentary

CONTRIBUTOR

Simon Perkins
28 OCTOBER 2014

Questioning the goal of efficiency in contemporary culture

"Efficiency in human behavior is a goal that is rarely questioned in contemporary culture. This course will study and draw connections between disparate fields to trace the development and influence of this view. The course, drawing a mix of humanities and engineering students, will include readings and lectures on 19th and 20th century philosophers with discussions of new technology and team experimental projects.

Frederick Taylor, the father of industrial engineering, analyzed human motion to optimize industrial productivity, which had great influence on Henry Ford, military logistics, and Stalin. Michel Foucault traced the history of the minute analysis of human motion from Napoleon's methods for transforming peasants into soldiers to modern methods for reforming prisoners. Martin Heidegger claimed that 'efficient ordering' was the defining characteristic of modern culture. Through the course, students will learn to recognize how this obsession with efficiency for its own sake relates to technology and to their daily lives."

(Questioning Efficiency: Human Factors and Existential Phenomenology, UC Berkeley course syllabus, Fall 2006)

1

2

3

4

5

TAGS

Albert Borgmann • Anson Rabinbach • Anton BragagliaBerkeley (University of California)capture a moment of timechronophotographycooking in the kitchen • critique of technology • Dale Huchingson • dematerialization of objects in space • Eadweard Muybridgeefficiency • efficient ordering • Eliot Eliofson • Emily Fox • engineering students • Etienne-Jules Marey • everyday life • existential phenomenology • fotodinamismo • Frank Gilbreth • Frederick Taylor • geometric chronophotograph • goal • golfer • Henri BergsonHenry Ford • homemaker • Hubert Dreyfushuman behaviourhuman bodyhuman factorshuman factors in designhuman motion • Idris Khan • increased productivityindustrial engineering • industrial productivity • infinite continuity of time • James Gleick • Joseph Stalin • Ken Goldberg • kitchen • kitchen studies • lecture programmeLillian Gilbrethlong exposure • management science • Marcel DuchampMartin Heideggermeasure performancemetricisationmetricsMichel Foucault • military logistics • model kitchen • modern culture • modern homemaker • motion studiesNapoleon Bonaparte • Nude Descending a Staircase (1912) • objects in motion • obsession with efficiency • philosophy of technologyproductivity • reconstruction of movement • schematic phases • scientific goalssimultaneityslow motion photographystudying motiontechnologyThe Kitchen Practical (1929) • time and motion studies • time savingtime-motion studies • Umberto Boccioni • wasted motion

CONTRIBUTOR

Simon Perkins
20 SEPTEMBER 2013

The Mass Observation Archive: a UK social history writing project

"The Mass Observation Project (MOP) is a unique UK–based writing project which has been running since 1981. ... [it] differs from other similar social investigations because of its historical link to the original Mass Observation and because of its focus is on voluntary, self–motivated participation. It revives the early Mass Observation notion that everyone can participate in creating their own history or social science. The Mass Observers do not constitute a statistically representative sample of the population but can be seen as reporters or 'citizen journalists' who provide a window on their worlds.

The material is solicited in response to 'directives' or open–ended questions sent to them by post or email three times a year. The directives contain two or three broad themes which cover both very personal issues and wider political and social issues and events.

1

TAGS

1937198120th century21st century • Charles Madge • citizen journalismconfessioncultural heritagediagramdiary • directives • drawingseventseveryday lifehistorical archiveshistorical chronicles • Humphrey Jennings • letterslistlongitudinal studymapMass Observation Project (MOP)material culture • memoir • open-ended questionsopinion • ordinary people • personal experiencephotographsplacespolitical issuesposterity • press cutting • qualitative researchresearch resourcesself knowledge • self-identity • self-revelationsocial historysocial issuessocial researchstatistically representative samplestoriessubjectivitytheir storiesthematic patterns • Tom Harrisson • UK • University of Sussex • voluntary participationwriting project

CONTRIBUTOR

Simon Perkins
14 AUGUST 2013

In Spring One Plants Alone: intimate portrait of a mother and her son

"This is the story of Puhi, an aged Maori woman and Niki, her fully grown but wholly dependent son. The world they occupy is not a world of large events but the rituals of everyday life, traditions and interdependence. 'In Spring One Plants Alone' documents the minutiae of their very enclosed existence. Filmed over a period of one and a half years, it emerges as a rare, haunting and powerful portrayal of their life together. This is the story of their rituals and of their survival. The small and disconnected instances that we encounter form a lone vision of the rifts and the bond between an old woman and her disturbed son."

1
2

TAGS

16mm1980 • Alun Bollinger • Aotearoa New Zealand • Chris Lancaster • cultural traditionscultural valuesdirect cinemadisableddocumentary filmdocumentary truth • enclosed existence • everyday lifefeature-length documentaryFirst Nations • In Spring One Plants Alone (1980) • Indigenousinterdependenceintimate lives • intimate perspectives • intimate portrait • isolated communities • isolationiwiJack BodyLeon NarbeyMaoriMaori eldersMaori people • Maori woman • minutiae • New Zealand cinema • Niki • personal rituals • personal storyportrait of everyday life • Puhi • Queen Elizabeth II Arts Councilremote communitiessocial realismsocial reality • Stephen Upston • student filmstraditionsVincent Ward

CONTRIBUTOR

Simon Perkins
21 JULY 2013

Mobile phones as cultural resources for learning: an analysis of mobile expertise, structures and emerging cultural practices

"If it is the case that mobile devices, with their specific social and technological structures and attendant cultural practices, have become an integral part of everyday life, then the educational field has to react. But how and who? Fact is that mobile devices have reached and become fully integrated in everyday life, worldwide and across social milieus. This development is 'ubiquitous' (e.g. Haythornthwaite, 2008, Beale 2007, Nyiri 2002) and is accompanied by an increase in individualisation enabled and necessitated by a variety of mobile devices characterised by media convergence. Education must ask questions about the impact of these irreversible trends on the personal development of young people and about its role in mediating them as well as about their impact on individual agency of young people in the context of emerging socio–cultural structures (see Stald 2007)."

(Ben Bachmair, Norbert Pachler and John Cook, 2009)

1

TAGS

agency of access and engagement • Caroline Haythornthwaite • educational field • emerging sociocultural structures • everyday life • Gitte Stald • individual agency • individualisation • irreversible trends • knowledge integrationknowledge management • Kristof Nyiri • learningm-learningmedia convergencemediating practicesmobile devicesmobile phoneparticipatory technologiespedagogypersonal development • Russel Beale • social agency • social and technological structures • social changesocial constructionismsocial interactionsociocultural perspectiveteaching • technological transformation • ubiquitous accessubiquitous information flowsyoung people

CONTRIBUTOR

Simon Perkins
Sign-In

Sign-In to Folksonomy

Can't access your account?

New to Folksonomy?

Sign-Up or learn more.