"The Russian Embassy in Bulgaria has issued a note demanding that its former Soviet–era ally clean up the monument in Sofia's Lozenets district, identify and punish those responsible, and take 'exhaustive measures' to prevent similar attacks in the future, the news agency reported Monday.
The monument was spray–painted on the eve of the Bulgarian Socialist Party's celebration of its 123rd anniversary, the Sofia–based Novinite news agency reported.
The vandalism was the latest in a series of similar recent incidents in Bulgaria – each drawing angry criticism from Moscow.
Early this year, unknown artists painted another monument to Soviet troops in Sofia in the colors of the Ukrainian flag.
In August last year, a Soviet army monument in Sofia was painted pink in an 'artistic apology' for Bulgaria's support of Soviet troops who suppressed Czechoslovakia's Prague Spring revolt against Moscow–based communist rulers."
(Anna Dolgov, 19 August 2014, The Moscow Times)
"Theory provides ways of interpreting practical knowledge. Practical knowledge–the basis of our ability to perform successfully as participants in a social practice–is largely tacit and unconscious (Schön, 1983). Imagine trying to explain to someone everything you know that enables you to carry on a successful conversation with another person. Although you might come up with a few general rules (use eye contact, listen, be relevant), no amount of explanation could more than scratch the surface of the complex habits, skills, background information, and situational awareness that even a simple conversation requires, much of which cannot be articulated verbally. As every novice user of cookbooks or computer manuals knows, even the most explicit instructions can be useless to someone who lacks the skills and background knowledge required to follow them. No theory can tell us every– thing–or, in a sense, anything–we need to know to participate in a practical activity. Practical knowledge comes only with the accumulation of direct experience.
Is theory, therefore, useless? The largely tacit nature of practical knowledge does limit the role of theory to some extent; however, it does not warrant the extreme conclusion that theory and practice are unrelated (see Craig, 1996a, in reply to Sandelands, 1990). Theory contributes to 'discursive consciousness' (Giddens, 1984), our conscious awareness of social practices and ability to discuss them knowledgeably. Discursive consciousness enables activities such as reflection, criticism, and explicit planning, thereby shaping practical conduct. A theory of a practice provides a particular way of interpreting practical knowledge, a way of focusing attention on important details of a situation and weaving them into a web of concepts that can give the experience a new layer of meaning, reveal previously unnoticed connections, and suggest new lines of action. Classroom communication, for example, can be discussed in terms of information processing, group dynamics, or ritual, among other theories. Each theory illuminates a different aspect of the situation and suggests a different approach to practical problems."
(Robert Craig, 2006)
"We aim to provide answers to the most pressing concerns that creators have about copyright. To find out what was most confusing to users, we took two approaches. First, we analysed the 200 most frequently asked questions about copyright posted online by creators and consumers, and we filtered those down to the most important 20 which you can find answered in the 'FAQs' section. Second, we spoke to creators themselves. For each of the main artistic mediums we produced a video which contains interviews with creators about their artistic process, thoughts and questions about copyright."
(27 March 2014)
"Propaganda 2012 is a 95–minute video that presents itself as a North Korean educational video intending to inform the citizens of the Democratic People's Republic of Korea about the dangers of Western propaganda. The video's uploader, known as 'Sabine', reiterates a statement she gave to the Federal Police regarding the movie's origins. She explains how the film was given to her by people claiming to be North Korean defectors whilst she was visiting Seoul. ...
Although the origins of Propaganda 2012 are contentious, its power lies in the fact that much of its content attempts to avoid invented history. Considering the media buzzwords associated with the alleged country of origin, Propaganda 2012 turns a mirror onto the Western world and seeks to criticise its entire history and culture–from the genocide and imperialism of its past, to the interventionism and consumerism of the modern era. The movie's overall attitude seems to express an intention to educate, shock and caution its audience into realising that people in the West are governed by a super–rich ruling class (The one per cent), who do not offer them true democracy; but instead seek to invade and assimilate as many countries as possible, whilst distracting their population with a smokescreen of consumerism, celebrity, and reality television. This message is spread across the video's 17 chapters, which each attempt to focus on specific examples of Western indoctrination and oppression. The film is regularly punctuated by commentary from an anonymous North Korean professor, and quotes from Western thinkers such as Noam Chomsky and Richard Dawkins. ...
Propaganda 2012 is certainly a film where the audience takes from it what they bring to it, and a variety of emotions can be induced upon viewing. Laughter, cynicism, outrage, contemplation and reflection would all be adequate responses to the video's tough, and often graphic, portrayal of the complex world in which we are living. Yet perhaps the most important thing to remember when watching the film is that the video is available to view uncensored, on a largely unregulated world wide web, and merely represents an extreme end of the vast spectrum of free expression. Therefore, during this festive end to an austere year, enjoy Propaganda 2012 as an interesting and beguiling alternative voice that cries loudly against the dangers of religious consumerism, and reminds us to remain humble and reflect on those less fortunate than ourselves."
(Kieran Turner–Dave, 17 December 2012, Independent Arts Blogs)
"I'm more bothered by the underlying assumptions about what makes good university teaching that lie behind many of these surveys. You can see them particularly clearly in the National Student Survey, and the reams of student feedback it publishes online – explicitly, so it says, to help prospective students choose a good course, and to help universities 'enhance the student learning experience'. ...
OK, I can see how at first sight that might seem obvious. Who, after all, wants to see their kids go off to university, at great expense, for a diet of dis–satisfaction? But, from where I sit, dissatisfaction and discomfort have their own, important, role to play in a good university education. We're aiming to push our students to think differently, to move out of their intellectual comfort zone, to read and discuss texts that are almost too hard for them to manage. It is, and it's meant to be, destabilizing.
At the same time, we're urging them never to be satisfied with the arguments they are presented with, never to take things on trust, always to challenge, always to see the weak points, or to want to push the argument further. Then along comes the National Survey, treats them as consumers, and asks them if they're satisfied."
(Mary Beard, BBC News, 2 December 2012)