"Al Nakba, documentary (200 min) -produced by Al Jazeera- was first broadcasted in Arabic on the 60th anniversary of the Palestinian catastrophe. It was translated into English in 2009 and then into four different languages: French, German, Spanish and Italian. Al Nakba won the prize for the best long documentary about Palestine in Al Jazeera Fifth International Film Festival (Doha/Qatar) and the audience award in Amal Ninth Euro-Arab Film Festival (Santiago/Spain). It participated in other film festivals in Brazil, Argentina, Italy, Jordan, Egypt and Palestine."
"Al Nakba" (2008). directed by: Rawan Damen
"I envisioned This Land Is Mine as the last scene of my potential–possible–maybe– feature film, Seder–Masochism, but it's the first (and so far only) scene I've animated. As the Bible says, 'So the last will be first, and the first will be last.'"
Fig.1 Nina Paley (2012) "This Land Is Mine".
"Welcome to the new Acropolis Museum. 188 years since the declaration of the Greek Independence, 33 years since Constantinos Karamanlis took the far–sighted decision to built it in this particular site, and 27 years since the campaign of Melina Merkouri, a duty is fulfilled and a dream is realized:
A whole nation's duty to its own cultural heritage; the new Acropolis Museum. The paramount monument of Ancient Classical Times now has its own Museum – at last. In difficult times people need symbols to hold tight and stand straight. The Grand Opening of the new Acropolis Museum may be such a symbolic event. Where the Aesthetics of Logic, the Ethics of Freedom and the Rationality of Beauty, are all fused together and carved in stone for eternity. Acropolis hasn't stayed intact over the centuries. Yet it is still radiating its Beauty and its Truth.
This unique embodiment of ideas, ideals, moral standards and aesthetic values is needed now, more than ever. And we enjoy these, for the first time in a Modern Museum deserving to the historical Monument. Take a tour in it. Appreciate its atmosphere and its exhibits. Be inspired by its transcending message. It is Greek because it is Ecumenical. It is ours only to share it with the rest of the World. And please, remember: What you will discover is not just a part of our History. It is also a part of our soul, of who we are...
There are strong, sacred bonds, connecting us with every single item, from the humblest archaeological fragment to the most ornate figure. All of the artifacts are parts of our soul... Mostly the ones missing! With the anticipation that eventually – better sooner than later – they will be re–united in their birth place and in the integral form they were meant to be."
(Antonis C. Samaras, Greek Minister of Culture)
"Sharing sovereignty of political territory is not practiced often, yet it seems to be the only reasonable solution for the complex issue of Jerusalem. Using the holy places of Jerusalem as a model, the author shows how sharing sacred space, albeit on a very small scale, can be done peacefully. For more than a century Greeks, Latins, Armenians, and Copts have shared the Church of the Holy Sepulchre in an interlocking system of scattered sovereignty. Such a system also could work between Israelis and Palestinians as they share the sacred space of Jerusalem.
If Israel continues to maintain control over all the land of Israel/Palestine, of course, then there is no need to discuss sharing Jerusalem. But in anticipation of the day when there most likely will be some form of Palestinian entity in existence side–by–side with Israel, and knowing that both peoples claim the city as holy and as their capital, then somehow the two nations have to agree on how to share the city. Ideally, the Israelis and Palestinians should sit down and demarcate control, because they are the ones who best know the facts on the ground. Given the imbalance of power between the two parties, however, perhaps the United Nations or the United States could play the role of arbitrator, like the Ottomans did in the past."
(Chad F. Emmett)
Chad F. Emmett (1997). 'The Status Quo Solution for Jerusalem.' Journal of Palestine Studies 26(2).