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Which clippings match 'Venus Of Urbino (1538)' keyword pg.1 of 1
15 APRIL 2015

Webcam Venus (and other NIRL Masterpieces)

"In Webcam Venus, we asked online sexcam performers to replicate iconic works of art. This piece is an experimental homage to both fine art and the lowbrow internet phenomenon of cams. Sexcams use webcams and chat interfaces to connect amateur adult performers with an audience. Users log on to see men, women, transsexuals, couples and groups broadcast their bodies and sexuality live for the public, often performing for money. To create this experiment in high and low brow media, we assumed anonymous handles and spent a few hours each day for a month asking performers: 'Would you like to pose for me?'

What is beauty today? By operating in the language of sexcams, we alter the contemporary ideal of beauty with the ubiquitous display of sexuality online. We challenge the institutions which enforce false perceptions of propriety—via nudity in classical painting—as the only form of acceptable safe-for-work beauty. Publicly presented traditional paintings and sculptures are prevalent with sexuality and gender politics, and yet the display of nudity online is usually defined as 'pornography'. Amateur adult broadcasters also resist the popular, contemporary definition of beauty. They are not the typical definition of beauty prevalent main stream media: heavily Photoshopped image in the name of advertising, which destroys self image and confidence while encouraging materialism. Sexcam performers are the apotheosis of the most honest parts of us and yet typically the least valued part of a society. Even though they are transmitted virtually, they are real people and they are beautiful."

(Addie Wagenknecht, 5 March 2013, Free Art and Technology Lab)

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TAGS

2013 • Addie Wagenknecht • adult imagery • adult performer • Amadeo Modigliani • amateur adult broadcasters • body politics • cam space • cam-girl • camgirl • chat model • classical beautycritical reinterpretation • Danae • de-sexualisation • depictions of mendepictions of women • digiphrenia • display of sexuality • Edgar Degas • Eugene Delacroix • fine art masterpiece • Free Art and Technology Lab • gender politicsgraphic sex actsin real life (IRL) • interactive online spaces • intimate interactions • IRL • James McNeill Whistler • La Fornarina (1518) • la Gioconda (1506) • La Vague (1896) • Leonardo da Vinci • live cam • Mademoiselle Rose (1824) • mediated representation • Mona Lisa (1506) • NIRL • not in real life (NIRL) • NSFWnude in western art • Pablo Garcia • porn performer • public intimacy • Raphaelreal peoplereclining nudeRembrandt van Rijn • self-aware • self-conscious • sex chat • sexcam • sexcam performer • sexual depictions • sexuality online • spectacular societytableau vivantTitianVenus of Urbino (1538)webcam sex • Webcam Venus (2013) • western artWilliam-Adolphe Bouguereau • Woman with a Comb (1884)

CONTRIBUTOR

Simon Perkins
04 JANUARY 2009

Conflicted Selves: Women, Art, & Paris 1880-1914

"By the mid–nineteenth century, the academic tradition of the Paris Salon was under attack by artists who wanted to break with the image of an ideal female body, and replace it with a reflection of the nude as it might be seen in the contemporary, modern world. The realist artist Edouard Manet shocked the Salon public with Olympia in 1863, a portrait that completely disregarded the formalist tradition of painting the nude, and depicted a low–class prostitute sprawled out on an unmade bed. Contemporaries labelled Manet's technique rough and crude, his brushstrokes hurried and inconsistent, and his use of colour alarming.[8] Olympia's skin, in particular, caused outrage. Unlike the polished finish of classical nudes, Manet had used tones of yellow and grey, which made her skin look sallow, and had outlined her figure in a rough, dark line, which gave her a flat and two–dimensional appearance. Art critics noted that Olympia had 'dirty hands and wrinkled feet;' 'her face is stupid, her skin cadaverous [...] she does not have a human form.'[9] They also criticized Manet's break with the traditional rules of the gaze. Unlike Venus's seductive, yet demure and mysterious half–glance, Olympia stared brazenly out from the canvas. Her forceful gaze communicated confidence, defiance, and self–possession, which was disarming when paired with her nakedness. The subject matter was also roundly criticized. Manet had painted a common prostitute, not a genteel courtesan, and had made no attempt to conceal this fact. As T. J. Clark has noted, her placement in a comfortably bourgeois setting added to the shocking effect of the painting, and in the figure of Olympia, Manet had successfully bared the social taboos of prostitution, illicit sex and disease, all of which were growing concerns during the second half of the nineteenth century. With this image, Manet had created what he felt was a realistic, honest, depiction of the female body, one that was stripped of the artistic traditions of form and technique, and connected to some of the disconcerting elements of modern life."
(Julie Anne Johnson, 2008)

[Edouard Manet''s Olympia works as a parody of Titian' 'The Venus of Urbino'.]

8. T. J Clark, The Painting of Modern Life: Paris in the Age of Manet and his Followers, New Jersey: Princeton University Press, 1984, 134.

9. Charles Bernheimer, 'Manet's Olympia: The Figuration of Scandal,' Poetics Today, Volume 10, Issue 2, Art & Literature II (Summer 1989): 255–277, 256.

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CONTRIBUTOR

Simon Perkins
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