"The sworn enemy of this logic of combination or juxtaposition are the border police of genre classification (typical of art history and its curatorial leanings which seem to contaminate film theory too) who struggle with any notion of redistribution of the sensible. It is in The Future of The Image that Jacques Rancière defines the artistic image as a set of operations or relations 'between the sayable and the visible' and calls this the regime of the 'distribution of the sensible', a status quo which can be altered, through a redistribution, which creates new ways of seeing (Rancière, 2007: 6). In the work of Marker and Godard, such a redistribution of the sensible has been generally understood, categorised as–and duly named–'film–essays', ever since André Bazin coined the phrase, referring specifically to Marker's work as a political and historical type of writing mediated by poetry (Bazin, 1985: 179–181). Fine. But what does the catch–phrase cover? What practice does it immunise? Is there a risk of seriously limiting the scope and aesthetic dimension of such films by segregating them?
Phillip Lopate considers the film–essay a 'cinematic genre that barely exists' in Can Movies Think? In Search of The Centaur: The Essay–Film (Lopate, 1998: 280). It must have words, whether spoken, subtitled, or intertitled. These must represent a single voice and exclude any collage of quoted texts that do not reflect a 'unified perspective'. The film must be an argument, an attempt at working out a problem; it must put across a personal view, and be well–written (Lopate, 1998: 283). However, his classification is quite prescriptive: no interviews are allowed and no documentaries (Lopate, 1998: 305). Yet, Lopate's examples include Resnais's documentary Night and Fog (1955) and his dictate of 'reasoned, essayistic discourse' seems too narrow from the perspective of visual art, and certainly contradicts his celebration of Marker, whose digressive approach to text and image is deliberate in a spiralling multiplicity that brings to mind, for example, Carlo Emilio Gadda's novels which are equally and intentionally digressive and always on the edge of subverting the integrity of the text, or, perhaps closer to home in a French milieu, Georges Perec's roving pen in Species of Spaces and Other Pieces (1997) that picks up from the smallest detail of everyday life a point of departure for a long intellectual journey. In this regard, Italo Calvino's 1985 Harvard lecture on multiplicity, later collected in Six Memos of the next Millenium (1993), provides an excellent cultural context for exploring the method and the creative potential of experimenting beyond the limitations of genre from inside, showing how genre can become a nonsense when its border lines are crossed, because you are invited to look at the real differently; true of these filmmakers, true of Calvino himself, true of the films of Michelangelo Antonioni or of Federico Fellini's too."
(David Brancaleone, 2012, Vertigo Magazine)
Brancaleone, D. (2012). "The Interventions of Jean–Luc Godard and Chris Marker into Contemporary Visual Art". Vertigo Magazine. Spring 2012.
"The purpose of this consultation is to update the DCMS Creative Industries classification and we are inviting input from interested parties. We have been engaging with industry and partner organisations over potential changes via a Technical Working Group of the Creative Industries Council and are now at a point where we would like to go out to consultation and seek wider views.
We have been working with partners (NESTA, Creative Skillset and Creative and Cultural Skills), to review and update the classification used in the DCMS Creative Industries Economic Estimates (CIEE). We intend to use this review 'Classifying and Measuring the Creative Industries', referenced below, as an objective starting point to suggest which occupations and industries should be included in the updated DCMS classification.
The review uses the idea of 'creative intensity' (the proportion of people doing creative jobs within each industry) to suggest which industries should be included. If the proportion of people doing creative jobs in a particular industry is substantial, above a 30% threshold, the industries are candidates for inclusion within the Creative Industries classification.
Similar to the outlook in our current Creative Industries Economic Estimates, the 'creative intensity' approach focuses on industries where the creative activity happens. The intention is to produce a classification which provides direct estimates of employment and the contribution to the economy, with no double counting – rather than attempting to capture all activity further down the value chain, for example, retail activities. The classification generated in this way can be used as a starting point for indirect estimates which include wider economic effects along the supply chain.
Any approach has data and methods constraints, which may affect some industries more than others. These limitations are reflected in the consultation and consultees are invited to suggest alternatives, supported by evidence–based argument. Weaknesses in the underlying classifications and data used to construct these estimates, which are identified by users, will be fed–back to the organisations which set these standards and provide these data so that we can influence longer–term improvements."
(Department for Culture, Media & Sport, 19 April 2013)
"Archaeology is what archaeologists do. This answer is not a tautology. It refers us to the practices of archaeology. And to the conditions under which archaeologists work – the institutions and infrastructures, the politics and pragmatics of getting archaeological work done.
Archaeologists work on what is left of the past. Archaeology is about relationships – between past and present, between archaeologist and traces and remains. Archaeology is a set of mediating practices – working on remains to translate, to turn them into something sensible – inventory, account, narrative, explanation, whatever.
Archaeology is a way of acting and thinking – about what is left of the past, about the temporality of remainder, about material and temporal processes to which people and their goods are subject, about the processes of order and entropy, of making, consuming and discarding at the heart of human experience.
'Archaeological Sensibility' and 'Archaeological Imagination' are terms to summarize components of these mediating and transformative practices. Sensibility refers us to the perceptual components of how we engage with the remains of the past. Imagination refers us to the creative component – to the transforming work that is done on what is left over."
"The Joint Academic Coding System (JACS) is owned and maintained by the Universities and Colleges Admissions Service (UCAS) and the Higher Education Statistics Agency (HESA) and is used for subject coding of provision across higher education in the UK. JACS was first introduced in 2002/03 (UCAS year of entry 2002 and reporting year 2002/03 HESA) to replace the two different classifications systems previously used by the two organisations. JACS is currently used to code the subjects of both higher education courses and the individual modules within them across the full range of higher education provision.
Since the range and depth of subjects available for study in higher education is not static, it is necessary to review JACS on a regular basis to ensure that it is current and up to date. A first review of a subset of subject areas resulted in JACS 2.0 introduced for 2007 year of entry (UCAS) and 2007/08 reporting year (HESA).
A second review of JACS has just been completed, leading to the production of JACS 3.0 for use from 2012/13 (UCAS year of entry 2012). The intention of this review was to understand any new developments in the identified areas that may not have been reflected in the JACS 2.0 classification and/or to identify anything that was otherwise missing or incorrectly classified.
A number of subject areas were identified as needing review. It was also intended that particular attention be paid to ensuring that JACS was suitable for coding foundation degree provision. Investigation was also undertaken as part of this review to see whether or not JACS could also be used for classification of research."
(Universities and Colleges Admissions Service, UK)
1). Owen Stephens JISC MOSAIC JACS extraction utility: W614, 2011
"So now there's yet someone else adding to the pile of what they feel is 'the' definition, when it's really just 'their' definition. I have mine, Bass has his. Rand had his. I bet Armin has his. Bierut, Scher, Danziger,, Bantjes has hers, and the list goes on an on and each definition (as well as the 'definitive' term) is always different, in semantics at least. The philosophy itself varies somewhat less, but it's no less tragic.
This should be a call, loud and clear within our industry, for certification and standardization."
(Michael Holdren, 18 April 2008, comment at Tiny Gigantic)
Holdren, M. (18 April 2008). "A comment replying to 'Communication design, the definitive definition.'" Retrieved 21 May 2011, 2011, from http://www.tinygigantic.com/2008/04/17/communication–design–the–definitive–definition/#comment–27369.
[Michael Holdren attacks Josh Kamler's effort to define 'communication design' as a singularly identifiable discursive field (Kamler, 17 April 2008). In doing so Holdren criticises the effort for being simply a personal definition. This is an appropriate critique given that Kamler fails to draw on available literature in the field. In his comment Holdren calls for communication design to be defined through its standardisation and professional certification. In Basil Bernstein's terms this can be understood as a call for regulation through 'strongly classified singulars'. While this might appear logical from a professional perspective both efforts must be seen as being misguided because they ignore the essential character of communication design. Both efforts are attempts to stall the process of 'disciplinary recontextualisation' which continues to form and reshape the boundaries of communication design and which provides its essential utility as a means for adapting to change.]
Kamler, J. (17 April 2008). "Communication design, the definitive definition." Retrieved 21 May 2011, 2011, from http://www.tinygigantic.com/2008/04/17/communication–design–the–definitive–definition/.