"The Russian Embassy in Bulgaria has issued a note demanding that its former Soviet–era ally clean up the monument in Sofia's Lozenets district, identify and punish those responsible, and take 'exhaustive measures' to prevent similar attacks in the future, the news agency reported Monday.
The monument was spray–painted on the eve of the Bulgarian Socialist Party's celebration of its 123rd anniversary, the Sofia–based Novinite news agency reported.
The vandalism was the latest in a series of similar recent incidents in Bulgaria – each drawing angry criticism from Moscow.
Early this year, unknown artists painted another monument to Soviet troops in Sofia in the colors of the Ukrainian flag.
In August last year, a Soviet army monument in Sofia was painted pink in an 'artistic apology' for Bulgaria's support of Soviet troops who suppressed Czechoslovakia's Prague Spring revolt against Moscow–based communist rulers."
(Anna Dolgov, 19 August 2014, The Moscow Times)
"The roots of the 'living newspaper' in Europe can be traced to Italian futurism in the early decades of the twentieth century. It was in the young Soviet Union (and principally the Moscow Institute of Journalism), however, that it was developed into a recognisable form of agitprop theatre. Performed by small bands of propagandists, the scripts for zhivaya gazeta were often pasted together from materials found in newspapers–though a high degree of improvisation was also encouraged–and were designed to provide illiterate audiences (such as workers or Red Army recruits) with details of campaigns, battles or other newsworthy events (Casson, 2000). Plays were performed on street corners or in other public spaces, with the aid of a handful of props and simple yet highly symbolic costumes .
By the late 1920s, however, zhivaya gazeta were already being seen as passé by many dramatists in the Soviet Union, with all forms of 'revolutionary agitational art' becoming 'increasingly unwelcome', and official attention turning towards the development of more sophisticated forms of theatre in the lead up to the adoption of socialist realism as official state doctrine in 1932 (Frolova‐Walker, 2006: 185). Indeed, Stalin disbanded the Blue Blouse Group, the main exponent of zhivaya gazeta, in 1928 (Casson, 2000:109)."
(Jeremy Taylor. p.29)
 Top hats, for instance, were used with much frequency to mark out a particular character as being bourgeois (Tolstoy, 1998: 24).
Jeremy E.Taylor (2013). The Sinification of Soviet Agitational Theatre: 'Living Newspapers' in Mao's China, Journal of the British Association for Chinese Studies, Vol. 2 July 2013.