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26 SEPTEMBER 2012

Handbook of social media for researchers and supervisors

"Social media such as wikis, blogs, social bookmarking tools, social networking websites (e.g. Facebook), or photo– and video–sharing websites (e.g. Flickr, YouTube) facilitate gathering and sharing of information and resources and enable collaboration. Social media is a new form of communication that is changing behaviours and expectations of researchers, employers and funding bodies.

The goal of this handbook is to assist researchers and their supervisors to adopt and use social media tools in the service of their research, and, in particular, in engaging in the discourse of research. The handbook presents an innovative suite of resources for developing and maintaining a social media strategy for research dialogues."

(Careers Research and Advisory Centre Limited)

CONTRIBUTOR

Simon Perkins
31 MAY 2011

Adam Curtis: the network ecology myth

"The new series, called All Watched Over By Machines Of Loving Grace, takes complicated ideas and turns them into entertainment by the use of the vertigo–inducing intellectual leaps, choppy archive material and disorienting music with which all Curtis fans are familiar. The central idea leads Curtis on a journey, taking in the chilling über–individualist novelist Ayn Rand, former chairman of the Federal Reserve Alan Greenspan, the 'new economy', hippy communes, Silicon Valley, ecology, Richard Dawkins, the wars in Congo, the lonely suicide in a London squat of the mathematical genius who invented the selfish gene theory, and the computer model of the eating habits of the pronghorn antelope.

You can see why Zoe Williams once wrote that, while watching one of Curtis's programmes, 'I kept thinking the dog was sitting on the remote. ...'

Now he has moved on to machines, but it starts with nature. 'In the 1960s, an idea penetrated deep into the public imagination that nature is a self–regulating ecosystem, there is a natural order,' Curtis says. 'The trouble is, it's not true–as many ecologists have shown, nature is never stable, it's always changing. But the idea took root and spread wider–people started to believe there is an underlying order to the entire world, to how society is structured. Everything became part of a system, like a computer; no more hierarchies, freedom for all, no class, no nation states.' What the series shows is how this idea spread into the heart of the modern world, from internet utopianism and dreams of democracy without leaders to visions of a new kind of stable global capitalism run by computers. But we have paid a price for this: without realising it we, and our leaders, have given up the old progressive dreams of changing the world and instead become like managers–seeing ourselves as components in a system, and believing our duty is to help that system balance itself. Indeed, Curtis says, 'The underlying aim of the series is to make people aware that this has happened–and to try to recapture the optimistic potential of politics to change the world.'

The counterculture of the 1960s, the Californian hippies, took up the idea of the network society because they were disillusioned with politics and believed this alternative way of ordering the world was based on some natural order. So they formed communes that were non–hierarchical and self–regulating, disdaining politics and rejecting alliances. (Many of these hippy dropouts later took these ideas mainstream: they became the Silicon Valley entrepreneurs who decided that computers could liberate everyone and save the world.)...

He draws a parallel with those 1970s communes. 'The experiments with them all failed, and quickly. What tore them apart was the very thing that was supposed to have been banished: power. Some people were more free than others – strong personalities dominated the weak, but the rules didn't allow any organised opposition to the suppression because that would be politics.' As in the commune, so in the world: 'These are the limitations of the self–organising system: it cannot deal with politics and power. And now we're all disillusioned with politics, and this machine–organising principle has risen up to be the ideology of our age.'"

(Katharine Viner, 6 May 2011, Guardian)

Episode 1: 'All Watched Over By Machines Of Loving Grace: Love and Power', First broadcast BBC Two, 9:00PM Mon, 23 May 2011
Episode 2: 'All Watched Over By Machines Of Loving Grace: The Use and Abuse of Vegetational Concepts', First broadcast BBC Two, 9:00PM Mon, 30 May 2011
Episode 3: 'All Watched Over By Machines Of Loving Grace: The Monkey In The Machine and the Machine in the Monkey', First broadcast BBC Two, 9:00PM Mon, 06 June 2011

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TAGS

1960s1970sabstract modelabstractionAdam Curtis • Alan Greenspan • All Watched Over By Machines Of Loving Grace • archive footageAyn RandBBC2Bill MurrayblogsCarmen Hermosillochange • commune • computer model • computer utopianism • confessional memoirs • control societyconvergencecounterculturecultural expressioncyberspacedemocracydigital cultureecologyemotions become commodified • Esther Rantzen • evolution • expressions of power • Facebookfreedom • Georgia • global capitalism • hierarchical structures • hierarchies • hierarchy • hippy communes • hippy dropouts • hyper-consumerismideologyideology of the timeindividualisminternet utopianism • Kyrgyzstan • Loren Carpenter • machines • Mayfair Set • mercantilist economy • modern world • natural order • network ecologynetworked societynetworksnon-hierarchical • non-hierarchical societies • orderingPongpopular culture • punchdrunk • reflexive modernisationRichard Dawkinsscientific ideasself-organising systemself-regulating • self-regulating ecosystem • selfish gene theory • Silicon Valleysocial experimentssocial mediasocialist realismsociety • Soviet realism • stability • stable order • Stakhanovites • structuresystems theorytechnology convergencetelevision documentary • TUC • TwitterUkraineunderlying orderunstable • Westminster • White House • Zoe Williams

CONTRIBUTOR

Simon Perkins
19 NOVEMBER 2010

Social visualisations: visualising social interaction patterns

"Our networked environment has provided us with many opportunities for mediated interaction – online and face–to–face. The immensity of data existing in email archives, blogs, voice–over IP, and camera footage is increasing and is often stored for future perusal. These connections are multiplying and many of them such as webcams exist 24 hours, seven days a week. Oftentimes, it becomes difficult to understand the environment of this data and to lose oneself in the midst of the crowds. Social visualizations are one way to 'describe' our online environments and make interaction patterns and connections salient."

(Karrie Karahalios and Fernanda Viegas)

2) .arrie Karahalios and Fernanda Viegas. Social Visualization: Exploring Text, Audio, and Video Interaction. Workshop, ACM Computer–Human Interaction 2006

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TAGS

2006ACM • audio interaction • blogscamera footagechartcommunicationconnectionsculturedatadiagramface-to-faceFernanda ViegasHCIhuman-computer interactioninformation designinteractioninteraction patterns • Jacob L. Moreno • Karrie Karahalios • mediated interaction • networked environment • notationsocial interaction • social visualisation • socialisationsociogram • video interaction • visualisation • Voice over IP • voice-over IP • VoIP • webcam

CONTRIBUTOR

Simon Perkins
05 OCTOBER 2008

blo.gs: blog directory

"a directory of recently updated weblogs and tools for tracking interesting weblogs, in the spirit of services like weblogs.com and blogrolling.com"

(Yahoo)

TAGS

blogblogsdirectorysyndicationYahoo!

CONTRIBUTOR

Simon Perkins
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