The role of 'the work' in research
"This is sometimes another stumbling block, particularly to the Romantic notion of the practitioner whose aim is the expression of the self. We need to differentiate between activities that are to do with the personal development of the practitioner and his or her creativity, and activities that are significant for others in the field. It is only an activity that is significant for others that can be regarded as research. Personal development does not make a contribution to the 'advancement of knowledge, understanding and insight', except in the most parochial sense, i.e. my advancement. To illustrate this let us consider the discipline of arts therapies. It is the purpose of arts therapies to improve the well-being of the client through an intervention involving the client doing some kind of arts activity such as painting, music or drama, etc. Whether the client produces art, in the sense of 'a work of art' mentioned above, is irrelevant to the process. The activity is aimed at the personal development and self knowledge of the individual and not at the advancement of knowledge, understanding and insight into some issue shared by others. Of course, the client's case may contribute to the advancement of knowledge in arts therapies, but this would be an outcome for the therapist and not for the client. In addition, the client's productions may subsequently achieve the status of 'works' but this would be incidental to their original function in connection with improved well-being. Thus I would distinguish between (1) art as therapy (for the individual), (2) art as cultural practice (the production of works of art), and (3) art as research (meeting certain criteria under discussion). It is my claim that (1) and (3), that is, art as therapy and art as research, are mutually exclusive. I should emphasise that this does not mean that I deny that there is such a discipline as arts therapies research!"
(Michael A. R. Biggs, 2003, Practice as Research in Performance)
CONTRIBUTOR
Simon PerkinsSHARE
Epistemological Positions in Design Research
"The significance of acknowledging the differences between the aspects of these epistemologies is twofold; first it connects the theory of research to the practice of research and reveals the limits of truth claims in terms of objectivity, validity and generalisability. Second, Crotty's model emphasizes the necessity of remaining epistemologically consistent. Objectivist research must distinguish scientifically established objective facts from people's everyday subjective meanings. In turn, consistently constructionist research must place all meanings, scientific and non-scientific on an equal basis - they are all constructions, and none is truly objective or generalisable [sic]. The further one moves towards subjectivism, the greater the limits of the objectivity, validity and generalisablity of one's truth claims (Seale 1999). Being epistemologically aware requires that at each point in the research process we recognize that we make a variety of assumptions about human knowledge, the realities encountered in the human world and the interpretability of our findings."
(Luke Feast and Gavin Melles, 2010)
Feast, L. and G. Melles (2010). "Epistemological Positions in Design Research: A Brief Review of the Literature". Connected 2010 - 2nd International Conference on Design Education Sydney, Australia, University of New South Wales.
"Point of View" by Christopher Hassler [http://500px.com/photo/6984247]
CONTRIBUTOR
Simon PerkinsSHARE
Images do not embody information about their use
"Most of the knowledge that we have of pre-literate societies comes from the interpretation of archaeological 'works' that have survived. However, key aspects of the argument are speculative. Let me take as an example the cave paintings at Lascaux. Opinion is divided about whether the paintings show a hunting expedition or represent a ritual activity in which image-animals are slaughtered symbolically as an auspicious prelude to the actual hunt. The reason that this important distinction cannot be reliably made is because the images do not embody information about their use, i.e. whether it is depictive or symbolic. This is not a problem confined to objects of great antiquity. For example, there is little material difference between a pair of chop-sticks and a pair of knitting-needles except the cultures in which they are found and the way in which they are used. This is even more apparent if one considers that there is nothing about their physical form that prevents them being exchanged and the one used for the purpose of the other."
(Michael A. R. Biggs, 2003, Practice as Research in Performance)
CONTRIBUTOR
The Constellations ProjectSHARE
