Dorothy Iannone, "Innocent and Aware", 8 March 2013 - 5 May 2013, Camden Arts Centre in London.
"Iannone's portrayals of male and female sexuality celebrate the joy of her most intimate relationships while subverting traditional gender stereotypes of dominance and control. Through graphic paintings, sculptures and video boxes her works depict partly-clothed and naked figures on bright psychedelic backgrounds of flora, mandalas and biomorphic patterns. Recalling classical Indian erotic art, Egyptian frescoes and Byzantine mosaics, Iannone's intricate work communicates a personal narrative, passionate love affairs and lifetime pursuit of 'ecstatic unity' through transcendence and spirituality."
(Camden Arts Centre, 2013)
"Propaganda 2012 is a 95-minute video that presents itself as a North Korean educational video intending to inform the citizens of the Democratic People's Republic of Korea about the dangers of Western propaganda. The video's uploader, known as 'Sabine', reiterates a statement she gave to the Federal Police regarding the movie's origins. She explains how the film was given to her by people claiming to be North Korean defectors whilst she was visiting Seoul. ...
Although the origins of Propaganda 2012 are contentious, its power lies in the fact that much of its content attempts to avoid invented history. Considering the media buzzwords associated with the alleged country of origin, Propaganda 2012 turns a mirror onto the Western world and seeks to criticise its entire history and culture – from the genocide and imperialism of its past, to the interventionism and consumerism of the modern era. The movie's overall attitude seems to express an intention to educate, shock and caution its audience into realising that people in the West are governed by a super-rich ruling class (The one per cent), who do not offer them true democracy; but instead seek to invade and assimilate as many countries as possible, whilst distracting their population with a smokescreen of consumerism, celebrity, and reality television. This message is spread across the video's 17 chapters, which each attempt to focus on specific examples of Western indoctrination and oppression. The film is regularly punctuated by commentary from an anonymous North Korean professor, and quotes from Western thinkers such as Noam Chomsky and Richard Dawkins. ...
Propaganda 2012 is certainly a film where the audience takes from it what they bring to it, and a variety of emotions can be induced upon viewing. Laughter, cynicism, outrage, contemplation and reflection would all be adequate responses to the video's tough, and often graphic, portrayal of the complex world in which we are living. Yet perhaps the most important thing to remember when watching the film is that the video is available to view uncensored, on a largely unregulated world wide web, and merely represents an extreme end of the vast spectrum of free expression. Therefore, during this festive end to an austere year, enjoy Propaganda 2012 as an interesting and beguiling alternative voice that cries loudly against the dangers of religious consumerism, and reminds us to remain humble and reflect on those less fortunate than ourselves."
(Kieran Turner-Dave, 17 December 2012, Independent Arts Blogs)
"As the first artists in residence at la Gaîté lyrique in Paris, UVA created Rien a Cacher / Rien a Craindre, a series of responsive light and sound installations that together seduced and unsettled visitors in a unique way.
Exploring the unexamined assumption that digital technology is moving us towards utopia, UVA created a visitor experience simultaneously celebrating and critiquing the brave new world of the digital.
Over 14.000 people saw the installation over six days from 1-6 March 2011."
(United Visual Artists)
"Acclaimed as a surrealist masterpiece, Un Chien andalou aggressively disconnects itself from narrative flow. The creators of this short film. Luis Buñuel and Salvador Dalí, fully intended there to be no links between successive scenes. Fortunately this didn't inhibit their dreaming up of some of the most striking moments ever to be projected upon the silver screen. The opening focuses on a man (Luis Buñuel) stropping his cut-throat razor, honing it to a perfect edge. Stepping onto the balcony, he gazes at the moon. This celestial orb is instantly replaced with a woman and, enlarging rapidly, her left eye. The bare blade then descends on her unprotected pupil, a graphic incident.
Designed to shock, which it still does almost 70 years later, quick editing removes the image before it has time to fully sink in. Suddenly the viewer is faced with a nun-like figure weaving uncertainly down the road on a bicycle. There is no bridge to the previous horror, although this mysterious person does provide a number of objects which resurface at odd intervals. Later there is the unusual sight of a man (Robert Hommet) hauling two grand pianos, each stuffed with the putrefying remains of a donkey, as he trudges towards a cowering woman (Simone Mareuil). He is also unfortunate enough to have a hole in his hand, where the ants live. None of this is significant.
A marvellous aspect of something as wilfully bizarre as Un Chien andalou is that almost any interpretation can be drawn from the images shown. Perhaps every single scene is random and unconcerned with any other, although Buñuel certainly seems to have included items which are present throughout the film. In some ways the repeated glimpses of these things in situations where they shouldn't be adds to the confused feel, enhanced by the off-putting and nonsensical time-markers deployed.
The eternal themes of life, death, lust and love are thrown up at various points, although there is no framework on which to attach these emotions. This is of no consequence though as Buñuel has already hurried onto the next sequence, violently cutting so that the desired woman becomes naked in a flash - a picture of what are ardent suitor really sees. Un Chien andalou does not require such deep analysis though, being much more a film which should be purely experienced. It achieves that which Buñuel and Dalí aimed for and, with a live music accompaniment, is unstoppable."
(Damian Cannon, 1997)
Fig.1 Luis Buñuel and Salvador Dalí (1929). 'Un Chien andalou'
"Published in 1972 and based on a BBC television programme of the same name, this is a very influential text on art criticism. Although the book and programme make the same case, they do so in slightly different ways, and the programme is well worth watching. For the photographer, the book has the advantage of putting photography in the context of western art. For the student new to critical theory, it has the advantage of being produced for a mass audience, and has as a central aim the de-mystification of art. These two points make it relatively easy to understand. A further advantage this book has is that many students have not had the opportunity to study photography, but have studied art, and so the book presents a logical progression for them when they start to study photography.
The television programme is divided into four sections and although the book is divided into seven chapters (three being made up solely of images), the book also covers four areas."
(John Berger, 1990)
John Berger (1990). 'Ways of Seeing: Based on the BBC Television Series', Penguin