Not Signed-In
Which clippings match 'Situated' keyword pg.1 of 1
23 JANUARY 2006

Identity through shared practice and sharing stories of practice

"Such an approach is highly situated and highly improvisational. Reps [photocopy service technicians] respond to whatever the situation itself––both social and physical––throws at them, a process very similar to Levi–Strauss's (1966) concept of bricolage: the ability to 'make do with 'whatever is to hand'' (p. 17). What reps need for bricolage are not the partial, rigid models of the sort directive documentation provides, but help to build, ad hoc and collaboratively, robust models that do justice to particular difficulties in which they find themselves...

The second feature of social construction, as important but less evident than the first, is that in telling these stories an individual rep contributes to the construction and development of his or her own identity as a rep and reciprocally to the construction and development of the community of reps in which he or she works. Individually, in telling stories the rep is becoming a member. Orr notes, 'this construction of their identity as technicians occurs both in doing the work and in their stories, and their stories of themselves fixing machines show their world in what they consider the appropriate perspective' (Orr 1990b, 187). Simultaneously and interdependently, the reps are contributing to the construction and evolution of the community that they are joining––what we might call a 'community of interpretation,' for it is through the continual development of these communities that the shared means for interpreting complex activity get formed, transformed, and transmitted."

(John Seely Brown & Paul Duguid p.10)

[1] Levi–Strauss, C. (1966), p.17 The Savage Mind, Chicago: Chicago University Press.
[2] Orr, J. (1990b), p.187 'Sharing Knowledge, Celebrating Identity: War Stories and Community Memory in a Service Culture,' in D. S. Middleton and D. Edwards (Eds.), Collective Remembering: Memory in Society, Beverley Hills, CA: Sage Publications.

1

13 JANUARY 2004

Corporeality is situated in dwelling space: the revolution begins at home

"[Henri] Lefèbvre gives an interpretation of [Satz] Hölderlin's assertion that the 'human being' can only live as a poet. The relationship of the 'human being' to the world, to 'nature', to his desires and corporeality is situated in dwelling space; this is where it realises itself and becomes readable. It is impossible for him to build or to have a home in which he lives, without possessing something that is different from everyday life, that points beyond itself, namely his relationship to potentiality and the imaginary. This desire is encapsulated in even the most destitute hut, the most dreary high–rise apartment in [e.g. kitsch] objects. In objects possessing exactly those qualities that modernism wanted to do away with."

(Park Fiction 1995/98)

1

TAGS

apartmentcorporealcultural purposedifferentiationdwellingeverydayeveryday lifeHenri Lefebvrehomehuman beinghumanismhumanistic perspectivehutimaginarykitsch • Marxist humanism • naturepoetprivate space • production of space • reproduction of social relations of production • Satz Holderlin • scriptible spacessituatedsocial space • spatial justice • urban design
Sign-In

Sign-In to Folksonomy

Can't access your account?

New to Folksonomy?

Sign-Up or learn more.