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Which clippings match 'Weaving Together' keyword pg.1 of 1
07 NOVEMBER 2012

Journal for Artistic Research: a focal point for diverse artistic voices

"Introducing a high–quality journal in the field allows an ever–increasing number of artistic researchers to partake in what for the sciences and humanities are standard academic publication procedures. Given that artistic research has become a worldwide movement with many local activities, JAR can serve as a focal point, bringing together diverse voices, facilitating the discourse and thus improving the artistic research community.

In the context of JAR, artistic research is doubly defined: insofar as it is research, it enhances knowledge and understanding; because it is artistic, however, the mode of presentation is essential. This definition excludes works of art that share modes of presentation with artistic research, but do not enhance understanding. It also excludes research that is not dependant on an artistic mode of presentation. Thus, the development of epistemological as well as artistic criteria for the exposure of artistic research is a key ambition of the Journal; part of JAR's mission is to re–negotiate art's relationship to academia and the role and function of research in artistic practice. Furthermore, JAR embraces research practices across disciplines, thereby emphasising the transdisciplinary character of much artistic research.

JAR's unique presentation of artistic research as 'weaves', instead of 'pages', facilitates multi–modal exposition, thereby meeting the desire of artistic researchers to have their work displayed and documented in a manner that demonstrates a respect for modes of presentation. By introducing, together with the RC, a standard for documentation, the Journal is responding to the international artistic and academic communities, which demand high quality referencing and documentation. Moreover, the Journal meets the need of art institutions such as museums, galleries and collections for artistic research to be more easily accessible."

(Michael Schwab)

Fig.1 Deborah Harty and Phil Sawdon (2010). "humhyphenhum: Still 5".



academic journalart and design researchart exhibitionart galleriesart museum • artistic mode of presentation • artistic practiceartistic research • artistic research community • artistic researchersarts institutionsarts practitionerarts researcharts researcherepistemological criteriafine art collections • high quality referencing • high-quality informationJAR (journal)Journal for Artistic Researchknowledge and understanding • modes of presentation • multi-modal exposition • Research Catalogue (service) • research practices • research requirementsSociety for Artistic Research (SAR)transdisciplinary research • weaving metaphor • weaving together


Simon Perkins
11 DECEMBER 2008

Cabinet of Curiosities Blog

"'Sharp, quirky, and occasionally nettlesome', Walking the Berkshires is my personal blog, an eclectic weaving of human narrative, natural history, and conservation science with the Berkshire and Litchfield Hills as both its backdrop and point of departure. I am interested in how land and people, past and present manifest in the broader landscape and social fabric of our communities. The opinions I express here are mine alone."
(Tim Abbott)



blogcabinet of curiositieseclectic • eclectic weaving • natural history • nettlesome • quirkyrepositorysocial fabric • Walking the Berkshires • weavingweaving together


Simon Perkins
24 NOVEMBER 2008

Re-conceiving the Post modern City: Planning in the Information Age

"The post modern city is experienced as a sequence of several images overlapping and evolving through different scales of space and time (Watson and Gibson 1995). Through the cognitive images of different layers and elements of spatiality, it is possible to perceive the disorder of post modern cities. A fruitful avenue of exploration may well lie in attempting to reveal the unconscious mental mapping and cognitive imaging that people use to construct the city. In so doing this paper attempts to deconstruct or reveal the dense intersection of various cultural practices within public spaces, regarded as offering social meanings whether these coalesce or compete. Such public spaces are both a primary means by which social networks are enacted, and a metaphor for the spatial relationships within city fabric.

Viewing the city through a deconstructive lens, it is possible to see the multiple manifestations of consumption of the post modern city fabric that enact a variety of (re)constructed identities (Fahmi and Howe 2000). The current paper introduces an urban experiment that proposes a (hypothological) city as an open framework of shared grounds/ownership. It includes built and unbuilt schemes as inserted within the fabric of the city, as influenced by history, human experience and contemporary culture. The article however examines the metaphors of space and being as manifest in the rhetoric of virtuality and materializes in real environments. It does so by looking firstly at precedents in the post modern built and media environment which have helped establish a discourse of immateriality upon which the rhetoric of virtuality depends; secondly, at the neo–futurist mechanisms which support the idea of an imaginative space in virtual environments; thirdly, at the appropriation of architectural metaphors that concretize and represent the spatial metaphor. The paper concludes by considering a number of conflicting forces that when initially encountered resisted the subversive rhythms of deconstructivism that challenge the normal stable institutionalized construction of space.

In the information–knowledge culture, existing urban order is being replaced by highly complex new networks. Therefore there is a need to deconstruct the contested (post)modern city, with the current paper aiming to examine the fragmented multi–layered nature of public spaces in an attempt to emphasize the nature and institutionalization of post modern spaces. The examination of such fragmented urban patterns will try to unravel the contested nature of sequential images and overlapping layers of events as they emerge in people's daily interaction, with such social relations being mobilized through public spaces. Such spaces could nonetheless represent the (re) (de) construction of identities with new urban spaces signifying a focus for fragmentation and proliferation of social patterns which are contested and juxtaposed in post modern cities.

Since the post modern city is based on the concept of disintegration of real space in virtuality, a development of new ways of looking at spatiality is needed, with emphasis being made on the changing notion of expression of identity. This latter is however developing in all directions at the same time as a result of new technology, new media environment, and new economy. The disappearance of nation states and emergence of regions will eventually lead to a restructuring of frame of reference (Fahmi, 2000a). In understanding the role of contemporary urban public life it is essential to identify certain aspects which reflect the diversity of the post modern society. Proshansky, Ittelson and Rivlin (1970) emphasized the significance of freedom of choice within public spaces where aspects of privacy, territoriality and avoidance of sense of crowding prevail. If people are involved in the location, design and management of local public spaces they are inclined to negotiate with rules of social interaction, with boundaries of public and private life being blurred (Altman 1975). Following Lefebvre (1991), we see that spaces are conceived as material in the form of design of space, as symbolized in the media and folklore history, and as imagined in the minds of planners, designers and politicians.

Furthermore, Fadd and Jiron (1999) mentioned environmental qualities which involved the representation of various social, cultural and ethnic groups encompassed in the society, with each locating appropriate places. Therefore balancing people's spatial rights (Lynch 1981) or rights of action is a complex task, with public spaces being likely to have heterogeneous population performing different activities at different times. Urban public spaces can facilitate the creation of invisible networks of contacts which weave together the fabric of people–places relationships. On a cognitive level this assists in creating legible cities (Lynch 1960), with the ability to enhance images and memories of places, and to contribute to identities of people. These are components of place identity which can enrich urban life, and make the anonymous city comprehensible, familiar and manageable, whilst meeting users' needs."
(Dr Wael Salah Fahmi, 2001)


cityconsumptioncultural practicedisintegrationeconomyenvironment • Fahmi • fluidity of identityfragmentationidentityidentity as a construct • imaginative space • immateriality • invisible networks • ISoCaRP • juxtapositionlayer • legible cities • metaphorownershipplanningPostmodernprivatepublicpublic spacesequencesocial interactionsocial networksspaceurbanvirtualweaveweaving together


Simon Perkins

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