"Melvyn Bragg continues his exploration of the idea of culture by considering its use in the discipline of anthropology. In 1871 the anthropologist Edward Tylor published Primitive Culture, an enormously influential work which for the first time placed culture at the centre of the study of humanity. His definition of culture as the 'capabilities and habits acquired by man' ensured that later generations saw culture as common to all humans, and not simply as the preserve of writers and philosophers."
(Melvyn Bragg, 2013)
"The Value of Culture: Culture and the Anthropologists", Radio broadcast, Episode 2 of 5, Duration: 42 minutes, First broadcast: Monday 01 January 2013, Presenter/Melvyn Bragg, Producer/Thomas Morris for the BBC Radio 4, UK.
"It's very fundamental to Aboriginal belief that language and land are connected, and it is appropriate to speak the language of the land on which you're residing. So it was quite natural that Murrinh-Patha would have become the primary language of the indigenous people living on the mission."
(Rachel Nordlinger)
Fig.2 "Coding cultural riches: Investigating indigenous languages in Australia: Linguist Dr Rachel Nordlinger discusses how Australian Aboriginal languages are researched and how particular indigenous tongues grow at the expense of others as communities migrate. Presented by Jennifer Cook.", Up Close, University of Melbourne.
"Australian Aboriginal On-line Television aims to be one of the world's best video sites. We specialize in short-form original content - from new, emerging talents. We're committed to delivering an exceptional entertainment experience and we do so by engaging and empowering our audience every step of the way.
Everyone can Watch Videos on Australian Aboriginal On-line Television. By uploading your video people will be able to see first-hand accounts of current events, find videos about their hobbies and interests, and discover the quirky and unusual. As more people capture special moments on video, Australian Aboriginal On-line Television is empowering them to become the broadcasters of tomorrow.
Australian Aboriginal On-line Television is not only a video sharing website but also has social network features, you can make friends, and send them videos and private messages. Australian Aboriginal On-line Television also has built in rating system and comment system so that people can discuss on their interested videos, not only comment but also, people can rate Comments."
(Australian Aboriginal On-line Television)
Fig.1 "Australia's Natural Heritage", Oski Pictures Australia (http://www.oskipictures.com/).
"Presenter Duranga Manika (Michelle Torres) describes her fascination with white people and their customs and explains how she spent six months living with a 'typical white family' (Tony Barry, Cecily Polson, Kelan Angel, Margeurita Haynes). She also asks members of the general public for their opinions on white people and speaks to the Minister for White Affairs (Bob Maza).
[Geoffrey] Atherden's script takes stereotypes of Australian culture and, with tongue-in-cheek humour, views them as though for the first time, as mysterious, alien and strange. Here, the barbecue is singled out. Elsewhere Manika describes the football match as ritualised violence and betting at the TAB as a religion, while a police commissioner calls the Anzac Day March a ritual where white people 'honour their warrior ancestors' but wonders why it can't be done at home.
Presenter Duranga Manika's ethnographic study of white people simplifies, patronises and mystifies her subjects. Every mundane detail of this one family's everyday life is invested with serious cultural significance. Bob Maza's Minister for White Affairs compresses a history of government treatment of Indigenous Australians into one self-satisfied, authoritative figure. It is interesting that while these characters treat 'white' culture with such fascination, they treat 'black' culture as such a given that the audience does not find out much about it."
(Kate Matthews, Australian Screen)
"INDIGO, the International Indigenous Design Network, is an open platform that connects designers worldwide in an effort to explore our understanding of indigenous design. It provides an online forum for sharing ideas and information, fostering discourse among participants, and contributing to the furtherance of indigenous and local design.
Through its participants and projects, INDIGO seeks to gain some insight into what makes design distinctive to its home, the connections to the place where it is made and for whom it is made. As more and more designers work within a global context seemingly without borders, INDIGO provides an online medium for design practice as it contributes to the formation of national cultural identities."
(Icograda, 2010)