"The French poet and filmmaker, Jean Cocteau, is usually given the credit for the title by which the neoclassical revival of the 1920′s and early 1930′s is known. Le Rappel a l’ordre or the Call to Order summoned the civilized world to its senses. These were the very organs, you will recall, that had been ripped away by a shell fragment in Dix’s Skin Graft.
This 'call to order' actually had its roots in French wartime propaganda. The virtues of France’s Latin-based civilization were ranged against the Teutonic brutalism of the Germans. Before the war, néoclassicisme had languished like a discarded stage prop. In 1918, with the 'Huns' surging for a second time toward the gates of Paris, Cocteau and others summoned the cultural icons of Greece and Rome to join the Allied ranks. That year, Cocteau published a book, Le Coq et l’Arlequin, which he revised and renamed in 1924 as Le Rappel a l’ordre. The message was the same, without the 'us versus them' jingoism of the war: civilization must look to its ancient past to regain its bearings and enhance its vitality.
Cocteau’s thesis found an appreciative audience in many circles, including the United States. According to French writer Jacques Maritain, 'what makes the purity of the true classic is … a subordination of the matter to the light of the form.' The discipline and dedication of the artist would admit only the essential elements of art into the work being created, excluding anything that would 'debauch' the senses of the viewer."
(Ed Voves, 4 October 2010)
"Melvyn Bragg considers the 150-year history of the Two Cultures debate. In 1959 the novelist C.P. Snow delivered a lecture in Cambridge suggesting that intellectual life had become divided into two separate cultures: the arts and the humanities. The lecture is still celebrated for the furore it provoked - but Snow was returning to a battleground almost a century old. Melvyn Bragg visits the old Cavendish Laboratory in Cambridge, scene of many of modern science's greatest triumphs, to put the Two Cultures debate in its historical context - and Paul Nurse, President of the Royal Society, reveals the influence the Two Cultures debate had on his development as a scientist."
(Melvyn Bragg, 2013)
"The Value of Culture: Two Cultures", Radio broadcast, Episode 3 of 5, Duration: 42 minutes, First broadcast: Wednesday 02 January 2013, Presenter/Melvyn Bragg, Producer/Thomas Morris for the BBC Radio 4, UK.
"I envisioned This Land Is Mine as the last scene of my potential-possible-maybe- feature film, Seder-Masochism, but it's the first (and so far only) scene I've animated. As the Bible says, 'So the last will be first, and the first will be last.'"
(Nina Paley)
Fig.1 Nina Paley (2012) "This Land Is Mine".
"Welcome to the new Acropolis Museum. 188 years since the declaration of the Greek Independence, 33 years since Constantinos Karamanlis took the far-sighted decision to built it in this particular site, and 27 years since the campaign of Melina Merkouri, a duty is fulfilled and a dream is realized:
A whole nation's duty to its own cultural heritage; the new Acropolis Museum. The paramount monument of Ancient Classical Times now has its own Museum - at last. In difficult times people need symbols to hold tight and stand straight. The Grand Opening of the new Acropolis Museum may be such a symbolic event. Where the Aesthetics of Logic, the Ethics of Freedom and the Rationality of Beauty, are all fused together and carved in stone for eternity. Acropolis hasn't stayed intact over the centuries. Yet it is still radiating its Beauty and its Truth.
This unique embodiment of ideas, ideals, moral standards and aesthetic values is needed now, more than ever. And we enjoy these, for the first time in a Modern Museum deserving to the historical Monument. Take a tour in it. Appreciate its atmosphere and its exhibits. Be inspired by its transcending message. It is Greek because it is Ecumenical. It is ours only to share it with the rest of the World. And please, remember: What you will discover is not just a part of our History. It is also a part of our soul, of who we are...
There are strong, sacred bonds, connecting us with every single item, from the humblest archaeological fragment to the most ornate figure. All of the artifacts are parts of our soul... Mostly the ones missing! With the anticipation that eventually - better sooner than later - they will be re-united in their birth place and in the integral form they were meant to be."
(Antonis C. Samaras, Greek Minister of Culture)