Not Signed-In
Which clippings match 'Vandana Shiva' keyword pg.1 of 1
12 MARCH 2011

Scientists revise their criteria of rationality as they enter new domains

"The conventional model of science, technology and society locates sources of violence in politics and ethics, that is, in the application of science and technology, not in scientific knowledge itself.

The fact–value dichotomy is a creation of modern, reductionist science which, while being an epistemic response to a particular set of values, claims to be independent of values. According to the received view, modern science is the discovery of the properties of nature in accordance with a 'scientific method' which generates 'objective', 'neutral', 'universal' knowledge. This view of modern science as a description of reality as it is, unprejudiced by value, can be rejected on at least four grounds.

All knowledge, including modern scientific knowledge, is built through the use of a plurality of methodologies. As Feyerabend observes:

There is no 'scientific method'; there is no single procedure, or set of rules that underlines every piece of research and guarantees that it is 'scientific' and, therefore, trustworthy. The idea of a universal and stable method that is an unchanging measure of adequacy and even the idea of a universal and stable rationality is as unrealistic as the idea of a universal and stable measuring instrument that measures any magnitude, no matter what the circumstances. Scientists revise their standards, their procedures, their criteria of rationality as they move along and perhaps entirely replace their theories and their instruments as they move along and enter new domains of research (Feyerband, 1978, p. 98).

The view that science is just a discovery of facts about nature does not get support from philosophy either. If scientific knowledge is assumed to give true, factual knowledge of 'reality as it is', then we would have to 'conclude that Newtonian theory was true until around 1900, after which it suddenly became false, while relativity and quantum theories became the truth' (Bohm, 1981, p. 4)."

(Vandana Shiva, 1990)

1). Shiva, V. (1990). 'Reductionist science as epistemological violence'. 'Science, Hegemony and Violence: A Requiem for Modernity'. A. Nandy, Oxford University Press: 314.

Paul Feyerabend, Science in a Free Society (London: New Left Books, 1978).

David Bohm, Wholeness and the Implicate Order (London: Routledge and Kegan Paul, 1981).


analytical thinkingCartesiancultural valuesdescription of realitydiscoursediscoverydiscursive fieldepistemologyethicsfactual knowledgehierarchy of legitimacyIsaac Newtonknowledge • logical-analytical • logical-analytical paradigmmeasuring instrument • model of science • Modernmodern science • modern scientific knowledge • myth of neutralityobjectiveobjective reality • Paul Feyerband • plurality of methodologies • positivismproperties of naturerationalityreductionism • reductionist science • researchresearch methodsciencescientific knowledgescientific method • scientific options • sociology • stable knowledge • stable rationality • theorytraditiontrust • trustworthy • truthuniversal • universal knowledge • universal methoduniversal rationalityVandana Shiva


Simon Perkins
21 JUNE 2005

The Corporation: provocative account charting the evolution and powerful influence of the contemporary business corporation

"Provoking, witty, stylish and sweepingly informative, THE CORPORATION explores the nature and spectacular rise of the dominant institution of our time. Part film and part movement, The Corporation is transforming audiences and dazzling critics with its insightful and compelling analysis. Taking its status as a legal 'person' to the logical conclusion, the film puts the corporation on the psychiatrist's couch to ask 'What kind of person is it?'"



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