Albert Omoss (2016). 'Undercurrents', experimental animated short film.
"Jones explains the situation, as he sees it. 'For artists of my generation, coming on stream in the Sixties, whatever you did you had to reckon with American gestural abstraction. The problem with figurative art at the time was that it had run out of steam, but the polemic was that you couldn't do it any more, which seemed absurd after 4,000 years of people making representations of each other. To me the Pop movement was incontrovertibly a swing of the pendulum back towards representation. The problem wasn't with representation, it was the age–old one – with the language. And the language had run out of steam. Using urban imagery as source material revitalised figurative painting, without a doubt. And recently the main thrust of the avant–garde from Basquiat and Schnabel up to Koons and company has been figuration with a vengeance.'"
(Andrew Lambirth 1 November 2014, The Spectator)
"Efficiency in human behavior is a goal that is rarely questioned in contemporary culture. This course will study and draw connections between disparate fields to trace the development and influence of this view. The course, drawing a mix of humanities and engineering students, will include readings and lectures on 19th and 20th century philosophers with discussions of new technology and team experimental projects.
Frederick Taylor, the father of industrial engineering, analyzed human motion to optimize industrial productivity, which had great influence on Henry Ford, military logistics, and Stalin. Michel Foucault traced the history of the minute analysis of human motion from Napoleon's methods for transforming peasants into soldiers to modern methods for reforming prisoners. Martin Heidegger claimed that 'efficient ordering' was the defining characteristic of modern culture. Through the course, students will learn to recognize how this obsession with efficiency for its own sake relates to technology and to their daily lives."
(Questioning Efficiency: Human Factors and Existential Phenomenology, UC Berkeley course syllabus, Fall 2006)