"But many internet programs suggest that a story is enriched by successive contributions. … This has sometimes happened in the past without disturbing authorship. With the Commedia dell'arte, every performance was different. We cannot identify a single work due to a single author. Another example is a jazz jam session. We may believe there is a privileged performance of 'Basin Street Blues' because a recording survives. But there were as many Basin Street Blues as there were performances. ... There are books that we cannot rewrite because their function is to teach us about Necessity, and only if they are respected as they are can they provide us with such wisdom. Their repressive lesson is indispensable to reach a higher state of intellectual and moral freedom."
(Umberto Eco, 7 November 2000)
"the entire Arcades complex (without definitive title, to be sure) remained in the form of several hundred notes and reflections of varying length, which Benjamin revised and grouped in sheafs, or 'convolutes;' according to a host of topics. Additionally, from the late Twenties on, it would appear, citations were incorporated into these materials–passages drawn mainly from an array of nineteenth–century sources, but also from the works of key contemporaries (Marcel Proust, Paul Valery, Louis Aragon, Andre Breton, Georg Sinunel, Ernst Bloch, Siegfried Kracauer, Theodor Adorno). These proliferating individual passages, extracted from their original context like collectibles, were eventually set up to communicate among themselves, often in a rather subterranean manner. The organized masses of historical objects–the particular items of Benjamin's display (drafts and excerpts)–together give rise to 'a world of secret affinities;' and each separate article in the collection, each entry, was to constitute a 'magic encyclopedia' of the epoch from which it derived. An image of that epoch. In the background of this theory of the historical image, constituent of a historical 'mirror world;' stands the idea of the monad–an idea given its most comprehensive formulation in the pages on origin in the prologue to Benjamin's book on German tragic drama, Ursprung des deutschen Trauerspiels (Origin of the German Trauerspiel)–and back of this the doctrine of the reflective medium, in its significance for the object, as expounded in Benjamin's 1919 dissertation, 'Der Begriff der Kunstkritik in der deutschen Romantik' (The Concept of Criticism in German Romanticism). At bottom, a canon of (nonsensuous) similitude rules the conception of the Arcades."
(Howard Eiland and Kevin McLaughlin, p.x)
Benjamin, Walter (2002). "Das Passagen–werk [The Arcades Project]", US: Harvard University Press. 0674008022
Fig.1 Edizioni Brogi (circa 1880). No.4608 "Ottagono della Galleria Vittorio Emanuele", Milano.
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