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Which clippings match 'Hermeneutic Horizon' keyword pg.1 of 1
19 MAY 2013

Ways In and Out of the Hermeneutic Circle

"In this lecture, Professor Paul Fry examines acts of reading and interpretation by way of the theory of hermeneutics. The origins of hermeneutic thought are traced through Western literature. The mechanics of hermeneutics, including the idea of a hermeneutic circle, are explored in detail with reference to the works of Hans–George Gadamer, Martin Heidegger, and E. D. Hirsch. Particular attention is paid to the emergence of concepts of 'historicism' and 'historicality' and their relation to hermeneutic theory."

(Open Yale Courses, 22 January 2009)

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TAGS

2009 • Alexander Pope • Being and Time (1927) • Christian tradition • circularity • common ground • cult of genius • Eric Donald Hirsch • fore-having • fore-project • fore-structure • Friedrich Schleiermacher • Hans-Georg Gadamerhermeneutic circlehermeneutic horizonhermeneutic theory • hermeneutic thought • hermeneutics • historicality • historicism • history of hermeneutics • imagined whole • interpret meaningsinterpretation • interpretative engagement • Mark Akenside • Martin Heidegger • mechanics of hermeneutics • moving back and forth • Northrop Frye • Open Yale Courses • opinionpart • Paul Fry • preconception • prejudgment • prejudices (prior awareness) • preliminary conception • preliminary idea • prior judgment • Protestant ReformationProtestantismreligion • sacred scripture • Samuel Johnsonscripture • secular scripture • supposed whole • Talmudic scholarship • The Reformation • theory of hermeneutics • theory of literature • transparency of meaningviewpoint • Voruteil • Western literature • whole • Wilhelm Dilthey • William Kurtz Wimsatt • Yale University

CONTRIBUTOR

Simon Perkins
13 JANUARY 2012

In praxis there can be no prior knowledge of the right means by which we realize the end in a particular situation

"In praxis there can be no prior knowledge of the right means by which we realize the end in a particular situation. For the end itself is only specified in deliberating about the means appropriate to a particular situation (Bernstein 1983: 147). As we think about what we want to achieve, we alter the way we might achieve that. As we think about the way we might go about something, we change what we might aim at. There is a continual interplay between ends and means. In just the same way there is a continual interplay between thought and action. This process involves interpretation, understanding and application in 'one unified process' (Gadamer 1979: 275). It is something we engage in as human beings and it is directed at other human beings."

(Mark K. Smith 1999, 2011)

Bernstein, R. J. (1983). Beyond Objectivism and Relativism: Science, hermeneutics and praxis. Oxford: Basil Blackwell.

Gadamer, H–G. (1979). Truth and Method. London: Sheed and Ward.

Smith, M. K. (1999, 2011). 'What is praxis?' in the encyclopaedia of informal education. [http://www.infed.org/biblio/b–praxis.htm. Retrieved: add date].

TAGS

a particular situation • ends and means • Hans-Georg Gadamerhermeneutic horizonhermeneutical horizonhuman beingsinterpretation • particular situation • praxis • prior knowledge • realise the end • thought and action • understanding and application

CONTRIBUTOR

Simon Perkins
16 JUNE 2005

Coalescing in the act of interpretation

"A person who is trying to understand a text is always performing an act of projecting. He projects before himself a meaning for the text as a whole as soon as some initial meaning emerges in the text. Again, the latter emerges only because he is reading the text with particular expectations in regard to a certain meaning. The working of this fore–project, which is constantly revised in terms of what emerges as he penetrates into the meaning, is understanding what is there."
(Hans–Georg Gadamer)

2). Adrian Snodgrass and Richard Coyne (1997) 'Is Designing Hermeneutical?', Architectural Theory Review, Journal of the Department of Architecture, The University of Sydney, Vol. 1, No. 1, pp 65–97.

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