"For the occidental tradition, the idea of God is intimately related to the idea of causality. That means that for any chain of facts it is reasonable to postulate an absolute beginning, which can be called 'God'. Nevertheless, if instead of explaining the universe through the principle of causality we decide to refer to the pure idea of a 'form' -as one can speak of 'rhetorical (or mathematical) forms'-, the chain ceases to be factual and becomes structural and iterative, like a grammar, and there is no longer any way to avoid the possibility of denying a 'real' beginning. The entities in the world become figures in a diagram, the ontological 'history' becomes a rhetorical 'texture' (trama), and God (written with upper initial) may always 'be moved' by some other 'god' (with lower initial), and so on, following a never ending texture 'of dust, and time, and dream and agonies'".
(Ivan Almeida, Cristina Parodi, 1996)
Almeida, I. and C. Parodi (1996). "Borges and the Ontology of Tropes." Variaciones Borges(2).
Macnamara, J. R. Media content analysis: its uses, benefits and best practice methodology [online]. Asia Pacific Public Relations Journal, Vol. 6, No. 1, 2005: 1-34. Availability:
"This classic short film provides an unusual showcase for the founding talents of musical theatre group The Front Lawn — Harry Sinclair and Don McGlashan. The duo play every character in this slice of life set amongst the pedestrians of Auckland's Karangahape Road. The narrative unravels like a baton relay. Walkshort was directed by editor Bill Toepfer."
"we should think of Dada in terms of the precise and deliberate negation of art. Dada sought to destroy art. Why? It is my contention that for Dada, art was itself negative: Dada conceived of art as absence, exclusion, and division. This is not in the sense that art was somehow in a state of decay or socially compromised. Rather, for Dada, art was its processes of negation, processes which were not contingent but constitutive and essential to art"
(Mark Hutchinson, 2015)
Hutchinson, M. (2015). "Dada Contra Art History." Dada/Surrealism 20(1).
"The dissertation traces the tactics of appropriation of Barbara Kruger, The Billboard Liberation Front and Shepard Fairey as exemplars of transgression and commodification within the changing commercial conditions of neo-liberalism. Their works, tactics and strategies are emphasized as points of insight into the practices and conditions of subversion as well as the limits of hegemonic containment that reproduces the political and economic structure within which they operated. The dissertation furthers and contributes to the theoretical and methodology of critical cultural studies as it emphasizes the role of the economy and ideology in reproducing the prevailing hegemonic order. Critical cultural studies hinges on the concepts of hegemony as lived discursive and ideological struggles over meaning and communication resources within historically specific and socially structured contexts. This framework emphasizes the poetics of appropriation - the use, meaning and spaces of articulation of visual representations with the politics - the socio-economic and discursive conditions that reproduce the dominant social order."
(Michael Glassco, 2012, University of Iowa)